Beliefs

ARTICLES OF FAITH

I. The Scriptures
We believe in the authority and sufficiency of the Holy Bible, consisting of the sixty-six books of the Old and New Testaments, as originally written; that is was verbally and plenarily inspired and is the product of Spirit controlled men, and therefore is infallible and inerrant in all matters of which it speaks.

We believe the Bible to be the true center of Christian unity and the supreme standard by which all human conduct, creed, and opinions shall be tried. (2 Tim 3:16, 17, and 2 Pet 1:19-21)

II. The True God
We believe there is one and only one living and true God, an infinite Spirit, the Maker and supreme Ruler of Heaven and earth; inexpressibly glorious in holiness, and worthy of all possible honor, confidence, and love; that in the unity of the Godhead there are three persons…the Father, the Son, and the Holy Spirit, equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption. (Exodus 20:2,3; I Cor 8:6, Rev 4:11)

III. The Holy Spirit
We believe that the Holy Spirit is a divine person, equal with God the Father and God the Son and of the same nature; that He was active in the creation; that in His relation to the unbelieving world He restrains the evil one until God’s purpose is fulfilled; that He convicts of sin; of righteousness and of judgment, that He bears witness to the truth of the gospel in preaching and testimony; that He is the Agent in the new birth-that he seals, endues, guides, teaches, witnesses, sanctifies and helps the believer. (John 14:16-17; Matt 28:19; Heb 9:14; John 14:26; Luke 1:38; Gen 1:1-3; John 16:8-11; Acts 5:30-32; John 3:5-6; Eph 1:13-14; Mark 1:8; John 1:33; Acts 11:16; Luke 24:49; Rom 8:14,16, 26,27)

IV. The Devil or Satan
We believe in the reality and personality of Satan, the Devil – and that he was created by God as an angel but through pride and rebellion became the enemy of his Creator; that he became the unholy god of this age and the ruler of all the powers of darkness and is destined to the judgment of an eternal justice in the lake of fire. (Matt 4:1-11; II Cor 4:4; Rev 20:10)

V. Creation
We believe the Biblical account of the creation of the physical universe, angels, and man; that this account is neither allegory nor myth, but a literal, historical account of the direct, immediate creative acts of God without any evolutionary process; that man was created by a direct work of God and not from previously existing forms of life and that all men are descended from the historical Adam and Eve, first parents of the entire human race. (Gen 1:2; Col 1:16-17; John 1:3)

VI. The Fall of Man
We believe that man was created in innocence (in the image and likeness of God) under the law of his Maker, but by voluntary transgression Adam fell from his sinless and happy state, and all men sinned in him, in consequences of which all men are totally depraved, are partakers of Adam’s fallen nature, and are sinners by nature and by conduct, and therefore are under just condemnation without defense. (Gen 3:1-6; Rom 3:10-19; 5:12, 19; 1:18, 32)

VII. The Virgin Birth
We believe that Jesus was begotten of the Holy Spirit in a miraculous manner, born of Mary, a virgin, as no other man was ever born or can be born of woman, and that He is both the Son of God and God, the Son. (Gen 3:15; Isa 7:14; Matt 1:18-25; Luke 1:35; John 1:4)

VIII. Salvation
We believe that the salvation of sinners is divinely initiated and wholly of grace through the mediatorial offices of Jesus Christ, the Son of God, Who, by the appointment of the Father, voluntarily took upon Himself our nature, yet without sin, and honored the divine law by His personal obedience, thus qualifying Himself to be our Savior; that by the shedding of His blood in His death He fully satisfied the just demands of a holy and righteous God regarding sin – that His sacrifice consisted not in setting us an example by his death as a martyr, but was a voluntary substituion of Himself in the sinner’s place, the just dying for the unjust, Christ the Lord bearing our sins in His own body on the tree; that having risen from the dead He is now enthroned in Heaven, and unitng in His wonderful person the tenderest sympathies with divine perfection, He is in every way qualified to be a suitable, a compassionate and an all-sufficient Savior. (Jonah 2:9; Eph 2:8; Acts 15:11; Rom 3:24-25; John 3:16; Matt 18:11; Phil 2:7-8; Heb 2:14-17; Isa 53:4-7; III John 4:10; I Cor 15:3; II Cor 5:21; I Peter 2:24)

IX. Resurrection and Priesthood of Christ
We believe in the bodily resurrection of Christ and in His ascension into Heaven, where He now sits at the right hand of the Father as our High Priest interceding for us. (Matt 28:6-7; Luke 24:39; John 20:27; I Cor 15:4; Mark 16:6; Luke 24:2-6, 51; Acts 1:9-11; Rev 3:21; Heb 8:6; 12:2; 7:25; I Tim 2:5; I John 2:1; Heb 2:17, 5:9-10)

X. Grace and the New Birth
We believe that in order to be saved, sinners must be born again; that the new birth is a new creation in Christ Jesus; that it is instantaneous and not a process; that in the new birth the one dead in trespasses and in sins is made a partaker of the divine nature and receives eternal life, the free gift of God; that the new creation is brought about by our sovereign God in a manner above our comprehension, soley by the power of the Holy Spirit in connection with divine truth, so as to secure our voluntary obedience to the gospel; that its proper evidence appears in the holy fruits of repentance, faith and newness of life. (John 3:3; II Cor 5:17; I John 5:1; Acts 16:20-33; II Pet 1:4; Rom 6:23; Eph 2:1,5; Col 2:13; John 3:8)

XI. Justification
We believe that justification is that judicial act of God whereby He declares the believer righteous upon the basis of the imputed righteousness which we have done, but soley through faith in the Redeemer’s shed blood. (Rom 3:24, 4:5, 5:1,9; Gal 2:16; Phil 3:9)

XII. Sanctification
We believe that sanctification is the divine setting apart of the believer unto God accomplished in a threefold manner; first, an eternal act of God, based upon redemption in Christ, establishing the believer in a position of holiness at the moment he trusts the Savior; second, a continuing process in the saint as the Holy Spirit applies the Word of God to the life, third, the final accomplishment of this process at the Lord’s return. (Heb 10:10-14, 3:1; John 17:17; II Cor 3:18; I Cor 1:30; Eph 5:25-27; I Thess 4:3-4, 5:23-24; I John 3:2; Jude 24-25; Rev 22:11)

XIII. The Security of the Saints
We believe that all who are truly born again are kept by God the Father for Jesus Christ. (Phil 1:6; John 10:28-29; Rom 8:35-39; Jude 1)

XIV. The Church
A. We believe that a local church is a congregation of immersed believers, associated by covenant of faith and fellowship of the Gospel, observing the ordinances of Christ, governed by His laws, and exercising the gifts, rights, and privileges invested in them by His Word; that its officers are pastors and deacons, whose qualifications, claims, and duties are clearly defined in the Scripture. We belive the true Mission of the church is the faithful witnessing of Christ to all men as we have opportunity. We hold that the local church has the absolute right of self government, free from the interference of any hierarchy of individuals or organizations, and, that the one and only Superintendent is Christ through the Holy Spirit, and, that it is scriptural for true churches to cooperate with each other in contending for the faith and for the furtherance of the Gospel; and, that each local church is the sole judge of the measure and method of its cooperation. (Acts 2:41-42; I Cor 11:2; Eph 1:22,23; Eph 4:11; Acts 20:17-28; I Tim 3:17; Col 1:18; Eph 5:23; Eph 5:23-24)

B. We believe that the Scripture teaches the congregational form of church government, which is the historic Baptist position.

1. The local church is a corporate body of believers (congregation) in whom specific authority is vested; The Great Commission (Matt 28:18-20) and ordinances (baptism, I Cor 1:13-17; and the Lord’s Supper, I Cor 2:16-34; Acts 2:42) are committed to the local church. Discipline of its membership is under the authority of the corporate body (Matt 18:15-20; I Cor 5:1-13). The congregation selects, authorizes, and disciplines its officers. Pastors are selected by vote (Acts 14:23; II Cor 8:19). Deacons are selected by vote (Acts 6:3). Official messengers were chosen and delegated by congregation (II Cor 8:19; Acts 15:2-3). Missionaries are sent forth and answerable to congregation (Acts 14:26-27).

2. The local church as a body is the pillar and ground of truth (I Tim 3:15). It decides issues of faith and practice with the advice and counsel of her appointed leaders (Acts 15:3-4, 22-23, 30). It protects against apostasy (Rom 16:17; I Tim 3:15; Jude 1:1-3). It sets the example for believers (I Cor 11:16; II Cor 8:1-2, 18, 24; I Thess 1:7; 2:14)

Therefore we believe that in all matters of membership, of polity, of government, of discipline, and of benevolence, the will of the local church, as expressed by the vote of the congregation, is final.

XV. Baptism and the Lord’s Supper
We believe that Christian baptism is the single immersion of a believer in water to show forth in a solemn and beautiful emblem our identification with the crucified and risen Savior, through Whom we died to sin and rose to a new life; that baptism is to be performed under the authority of the local church; and that is a prerequisite to the privileges of church membership.

We believe that the Lord’s Supper is the commemoration of His death until He comes, and should be preceded always by solemn self-examination. We believe that the Biblical order of the ordinances is baptism first and then the Lord’s Supper, and that participants in the Lord’s Supper should be immersed believers. (Acts 8:36, 38, 39; John 3:23; Rom 6:3-5; Matt 3:16; Col 2:12; I Cor 11:23-28; Matt 28:18-20; Acts 2:41-42)

XVI. Separation
We believe in obedience to the Biblical commands to separate ourselves unto God from worldliness and ecclesiastical apostasy. (II Cor 6:14-17:1; I Thess 1:9-10; I Tim 6:3-5; Rom 16:17; II John 9-11.

XVII. Civil Government
We believe that civil government is of divine appointment for the interests and good order of human society; that magistrates are to be prayed for, conscientiously honored and obeyed, except in those things opposed to the will of our Lord Jesus Christ who is the only Lord of the conscience and the coming King of kings. (Rom 13:1-7; II Sam 23:3; Exod 18:21-22; Acts 23:5; Matt 22:21; Acts 5:29, 4:19-20; Dan 3:17-18)

XVIII. Israel
We believe in the sovereign selection of Israel as God’s eternal covenant people, that she is now dispersed because of her disobedience and rejection of Christ, and that she will be regathered in the Holy Land and, after the completion of the Church, will be saved as a nation at the second advent of Christ. (Gen 13:14-17; Rom 11:1-32; Ezek 37)

XIX. Rapture and Subsequent Events
We believe in the premillennial return of Christ, an event which can occur at any moment, and at that moment the dead in Christ shall be raised in glorified bodies, and the living in Christ shall be given glorified bodies without tasting death, and all shall be caught up to meet the Lord in the air before the seven years of the Tribulation. (I Thes 4:13-18; I Cor 15:42-44, 51-54; Phil 3:20-21; Rev 3:10)

We believe that the Tribulation, which follows the Rapture of the Church, will be culminated by the revelation of Christ in power and great glory to sit upon the throne of David and to establish the millennial kingdom. (Dan 9:25-27; Matt 24:29-31; Luke 1:30-33; Isa 9:6-7, 11:1-9; Acts 2:29-30; Rev 20:1-4,6.

XX. The Righteous and the Wicked
We believe that there is a radical and essential difference between the righteous and the wicked – that only those who are justified by faith in our Lord Jesus Christ and sanctified by the Spirit of our God are truly righteous in His esteem; while all such as continue in impenitence and unbelief are in His sight wicked and under the curse; and this distinction holds among men both in and after death, in the everlasting felicity of the saved and the everlasting conscious suffering of the lost in the lake of fire. (Mal 3:18; Gen 18:23; Rom 6:17-18; I John 5:19; Rom 7:6, 6:23; Prov 14:32; Luke 16:25; Matt 25:34-41; John 8:21; Rev 20:14-15)

Copyright 2006 by DelMarVa Baptist Fellowship

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